EcoCircuitos Slow Adventure Tours

The independent traveler defined slow travel as an offshoot of the slow food movement, which began in Italy in the 1980’s. The slow food movement purposes are to preserve local cuisine, local farming and traditional food preparation methods. This cultural initiative has since multiplied into a whole way of life known as the Slow Movement, which emphasizes connection — connection to food, and, in the case of travel and tourism, connection to the local’s, culture, gastronomy and history. Slow travel then is the opportunity to become part of the local way of life and thinking.

Picture by Cubita, Chitré.

In today’s world we live a fast culture of stressful work, traffic and abuse of technology, that become sometimes the way of our travels. Rushing from one destination to another and not enjoying fully the landscape, a beautiful small town, a local bakery, tasting the local flavors or discovering the real people. The slow travel could be an interesting way to experience Panama for tourists that are burned out from their daily routines and the constant use of technology.

Our tailored slow experiences will allow you to truly connect with the place you are visiting, spend more time in fewer places. Immerse yourself with the local culture and connect with the community. Visit local markets, sit in a local restaurant and drink a coffee or read the paper in the plaza, while watching the community that surrounds you. EcoCircuitos´ Slow Experiences have been uniquely designed in places where visitors can interact with local people, carry out daily adventures and relax just as the locals do. Some slow destinations include Boquete and Volcan located in the Chiriqui Highlands, Pedasi and Chitré in the Azuero Peninsula and some other beautiful towns and communities. Make traveling special again with a slow adventure tour. Contact us today to find out more about these experiential slow travel options!

Did You know about the Diablicos Dances?

ImageThe devil dances have their origin in European masques. Especially after the plague, the macabre and the devil were themes for many celebrations. In the case of the devil dances in Panama, they all serve a religious purpose: the evangelization of the other. So they came to be a vivid image of the battle between good and evil that promoted conversion. Most of the devil dances are usually practiced for the religious feast of Corpus Christi, that celebrates the presence of Jesus in the host. These practices are colonial, but there are no dates that we can specify as to when or where they started. Most probably very early in the 16th century.

The Diablicos Sucios (THE PICTURE BELOW) are the ones from Los Santos and Chitre. They wear red and black stripped suits that originally were painted with charcoal and “achiote” over cotton “manta sucia” and carried an animal bladder that usually stank; when they danced and sweated the colors ran off making a dirty look-hence the name “sucios”. The cone that they use to hold the mask is beautifully decorated with red guacamaya feathers. They also use castanets and a stick. There is no narrative sequence in this dance.